Thursday, December 31, 2009

Traditional Christmas Fellowship

Brother Ben, the CKN Chairman
Weeks earlier, the Chapel group leaders were arranging meetings to plan for a 2009 Christmas Get-together. The effects of their plannings climaxed that 25th December morning after the 'Katigis'-led Christmas Chapel Service.Speeches were the 1st order for the occasion. When one veteran Chapel goer was asked to speak, the only invited guest speaker for the occasion, the organizers might have been disappointed for this speaker did not take the opportunity to put forward any tangible message, the like of a plan for any social or material betterment relating to the immediate society. There were numerous aspects to mention, in fact. But, he only took the opportunity to extend his Christmas Greetings on behalf of himself and Household and extended his New Year Wishes to all residents, present or otherwise. He especially wished all that 2010 might provide for them prosperity and the true meaning, as they each could perceive, of the adapted John10:10 quote of Jesus' own words when He said in the year 33 or thereabout.....'I have come so that you might have life, and life in all its fullness'.
The CKN Chairman was full of seriousness and purpose when he gave his speech. He had to. After extending his Christmas and New Year Greetings, he took the opportunity to put across his message for a gathering of like that did not happen often.The pot-luck lunch part of the fellowship was fun to all the food adventurers. The typical kampung dishes appealed them.The lucky draw was fun too. The prizes were all donated and the proceeds from tickets sale, for a good Chapel facility purpose.The fellowship started with an Upholding the day to Baby Jesus and it ended with A Thank you to Him late in the evening.

Wednesday, December 30, 2009

Christmas Carols 2009

Tintap Farm was visited by a Combined Group 1 and 2 of the Chapel Kristus Nokotungag Carols Teams 2009. This 21 member combined group was participated by the youths of CKN. Among them were two speech-challenged, a brother and sister pair, who were always willing to be among the rest of their kampung friends in nearly almost all the Chapel activities they performed. Like those two, the rest in the group were either brothers or sisters, cousins or aunties and uncles to each other.During the fellowship that followed it was audibly wondered whether a sign language-teacher could be hired to better inform the interested others in the used of the sign language.Another notable capabilities of the group were that they were all motorbike riders, the younger ones being the pillion riders.They sang beautiful Christmas Carols although they were rather economical with their numbers.
....the number of hymes they sang.

Tuesday, December 22, 2009

A Concerned Individual

Jondi's family visit together with his sister-in-law
When one suddenly fell so terribly sick, an unexplained sudden sickness to the point of one wondering if death was looming and could be the next thing to happen, even a visit from a complete stranger was most appreciated, welcomed and indeed thanked for.

Thursday, December 10, 2009

RM150 per Person Fund Raising Meal

Mae can very well be at ease alone for a while
Matthew, Alice, Tania, Mae, Marvel, Fenella, Joe, Abel and Aaron Paul joined host, Datin Seri Panglima C Jinu, at table on 4th December, 2009, at Putera Theater Ballroom, Bukit Padang. When the invitation was conveyed by means of the easy way-out SMS social facility, the mindful individuals invited preferred not refuse. They must have been pondering along these lines...'Ah, it is Big Sister inviting ... must give her honor...'. What made some invitee cancel other plans was her additional notes, released as if in passing. It would be such a waste of good food if the whole evening was simply forgotten. It might not have been a suitable day, date and time for her usual friends for none of them could come. One glaring but simple coincidence was that it was on a Friday, a 1st-Friday too. It was a dinner and had to be in the evening, bah. Encik Ampal entertained everyone with his spontaneous wit on stage. The staggered three-stage lucky draw was under his charge. Table 87 with the 086- series ticket was not lucky. No one from that Table went home with an expensive Nokia from China.

An Uninformed Perceptional Effects of Aging in Body and Mind.

It was generally believed that he was born in October, 1918. Despite of his advanced age, his memories of past domestic as well as local and national happenings are very intact but chronologically a bit disorientated especially with dates and order. Most of the things he wishes to do, if ever he could do them again, the things he had done but wish to redo them differently, if ever he could get another chance to prove himself with such efforts, he turns then into some sort of fantasies. He is aware that many of the things he says are wishful-thinking. He therefore used to conclude whatever he would be saying by a reminder, .."but, that is according to my prediction..." A famous quote from him. Emmanuel Tangit Kinajil in his earlier years was an initiator. If ever the word 'found' could be metaphorically used for him in any way, then he founded Kampung Babagon and virtually turned it into a place as perceived now. He started the school in Kampung Babagon. As an NV(E)S and due to the general lack of facilities and teachers, he was the first teacher of that then school. In a little later time then, as an elected District Councilor of Penampang District Council, he requested for allocations and saw to the completion of the school buildings of Kampung Terian, Kampung Buayan and Kampung Longkogungan. He started those schools too. He wishes to see at close range his Kuala Penyu land where gas and kerosene oil are constantly sprouting wastefully out.

Saturday, November 28, 2009

A Better Direction to DATON NGAWI' Office

that road sign
DATON NGAWI' Freshwater Fish Farm is located slightly less than one kilometer along Jalan Babagon-Timpango which branches to the right from the Penampang-Tambunan Main Road at around KM 22. Jalan Babagon-Timpango is a sealed road. It cuts across the Moyog River at a scenic river fording. This particular river spot has been made quite famous and popular by picnickers, car lovers and, generally, users of small as well as big vehicles. Although many town dwellers and Government office workers have come to visit this place, it is doubted that any workers from the Jabatan Alam Sekitar have ever visited this place on 'some Sunday afternoon'. A short distance from these famous river banks is a right-hand turn junction to Jalan Babagon Indah. The Government planted Road Sign near that junction means to direct every intending seeker of Stesen Pertanian Babagon and Stesen Perikanan Babagon. One has to look closely at the seemed-to-be-an-after-thought inserted arrow sign and the direction where it is pointing. From Jalan Babagon Indah, one can see a panoramic view of Daton Ngawi' Freshwater Fish Farm area and its Site Office.

Wednesday, November 25, 2009

A Branch of an Old Tree @ 56

An earthly life's span which many individuals liken to that of one's literal journey here on Earth has its own mental lineal graph kept by the owner. The graph could actually be literally plotted with signposts, and when that was done, it would become writing points of one's life-story.
... .... .
. . .... . . . . . .. .. . . .... .. . ...... . . . . . ... . .. ... .. .. . ... . .... ... .. --------------------------------------------------------------------------------------------..... ... .. . . . .. . . ... .. .. . . . ... .... .. . .. . .. .. ...
My friend who retired much later than me said that he has kept his mental lineal graph from Year 0 up to the present, nearing Year 56. Fortunately or unfortunately, he said, the length of his imaginary paper strip was symbolically crumpled and rendered unusable. He therefore had to stop the keeping of his mental lineal graph and make a firm decision of continuing transfers of graphic thoughts onto an imaginary branch of his yet more imaginary ready-grown old tree. He said that he would put in 100 for 290110 and if good luck would have it, God willing, he said that he would be mentally plotting and ballooning memorable life's events as they would forwardly happen. At 56! ... and to start afresh, to start anew! He said he wanted to hear the sound of his own laughter once more.

Monday, November 9, 2009

Auntie Stephanie Kinajil's 78th Birthday Birthday.

Diili, leading the thanks-giving and Grace before meal
Birthday cake cutting photo
Lambab, the 2nd eldest son, wished to celebrate his mother's 78th year birthday on 8th November, 2009. All round support from the rest of the Lojimin Soriwo gang was forthcoming. His father, Lojimin Soriwo, could not make it mortally for he might be among the multitudes of angels and saints in heaven involved in the giving of continuous adoration and praises to God. But the earthly birthday celebration of his spouse was held in kampung Dudan, in Mompoit, within the greater Tanaki Area in Penampang.
'Good information' is responded by 'good attendance'. A good crowd of relatives and friends had gathered as the Kinajils were all round okok juga. No one .. not even one relative from kampung Sukung, Tambunan, came. Ask Lambab.

Wednesday, November 4, 2009

The Negative Mindedness of some Rural Folks.

Any undertaking, be it carried out singly or corporately, is first envisioned. The processes of crystallizing the vision may be brought through a casual poser presented in a yet casual discussion amongst creative-minded friends, be they family members. Not so long time ago, I posed again in some likewise manner the idea of rearing local mountain goats, kambing boar, and the like, in the under-utilized Tolungan Native and Grazing Reserve on a Registered Co'operative Venture or by any other arrangements to yet another group of known industrious kampung folks. One immediately sprang up a reaction, (translated) "Cannot be done!. Impossible!,". In his own words, "Au milo! Mustahil!". This negative reaction was echoed, as if clamoring for support, by a few others present. When I pressed for reasons as to why they were extremely skeptical about it, then they grouped for justifications for their negativity. Foremost in their minds was to first take pride in registering some negative objections to something new. I sensed that some of these people presumed it was heroic to simply object. Understandably, though, this was one of the few lines of human nature. I shared with them that to some positive-minded groups of individuals, they might already be thinking of munching roasted goat ribs-meat on hearing such a poser. Is it really long ... a span of 1000 years?

Tuesday, November 3, 2009

Beware! Vandalism has come to our Kampung!

.. Jalan Babagon Indah roadside decorative trees ..
Overnight one night in late October, a few manageable Government road signs were uprooted and thrown down. The heavy and unmanageable ones were spared. Some a dozen or so young, about one to one and a half centimeter width trunks, Government-planted decorative trees along a road were seemingly man-handled and snapped-off from about a foot high from the ground.
.. the replanted road signs .. .. the snapped off young trees ..
The uprooting of the road signs, for sure, was not reported to the Police for further professional police investigations. It was hoped that the ravaging of the young decorative trees was duly reported as it involved damages to Government properties and needing a Government employee, the officer-in-charge, to execute the official reporting duties. The making of Police reports of damages resulting from vandalism is generally hoped made and is thought of very necessary for it is in fact the first step to ethical awareness raising and to the education of the public as a whole. Responsible institutions set up within a kampung could organize Talks and Discussions at kampung level where speakers from outside, e.g. the Police Department, could be invited to present Talks on "How to make Police Reports" or "What could be reported to the Police", among others. This is necessary so that a typical folly, such as, "I can't make a Police report for I don't know who the culprit is!", could not surface from a hoped budding community icon.

Sunday, November 1, 2009

ETK@93yrs

Big sister presented father a birthday cake.
Why should she help father blow the candles?
Geni, the hidden wonder maker of some sort, unwittingly reminded me that the old man was turning 93 in a couple of days time. Consciously rather than otherwise, I mentioned my computer find to big sister DSP. We exchanged a few SMSes and finalized that the-what-should-be, should be on. On Thursday a short SMS was composed and sent to eight household heads, his children who reside further away from Kampung Babagon. Sister Colette was the first positive respondent. Apart from Big Sister herself, there were two others who positively responded much later. The rest of the invitees did not bother to acknowledge the simple SMS because, as confided, they could not for they didn't know how! Friday evening was simply a perfect evening for any indoors or outdoors activities. Everyone was in before 8.00 p.m.. Everyone wished their father "Happy Birthday"

Friday, October 9, 2009

Deliver Us From All Evil

The beautiful location of a kampong must have been influenced by the early inhabitants who corporately decided to live in that particular location. There must have been some consensus gathering from amongst the group as to their choice of the location of their kampung. The actual democratic act of suggesting and agreeing must have been put into use. They, no doubt, then built their dwelling houses there for they were one of people’s basic needs. They must have made use of the abundant round timbers available, while they enlarged the clearings for the kampong. For all their kampong activities the gotong royong teamwork spirit must have been employed. The sense of landscaping to beautify their kampung was inert even amongst the early men. In thus enlarging the clearings for their kampong, they must have left some beautiful big trees standing as landmarks. The social development of mankind must have then evolved naturally.

Many people nowadays have slowly departed from their inborn ideal values despite of the expressed rather than implied good teachings of religions. Given the chance to make decisions they tend to forget to put into use even the inner goodness of their hearts. Kampung-politics, as how they think they can crudely interpret them, are employed to govern the processes of their actions. Here is a near-hypothetical scenario whereby a decision had to be made, and made now, by supposedly enlightened nowadays men.

‘A’ is a relatively young man. He is not very rich but he has started a young family. His family is happy. He is a government employee, going to work in the morning and coming back in the evening. He has a small car. He has a place to stay. The wife is a relative to many living around them.

‘B’ is a relatively old woman, a widow. She stays in her hut-like dwelling house. She tries to maintain a shifting subsistence crop farm as a way of life. The bamboo floor of her dwelling hut had been recently organise-repaired by the kampong youths. She seemed mentally challenged, otherwise a very peaceful person. She is a relative to some living around her. Her house is right beside the main road and in view of all passers-by. Whatever is done to landscape and beautify the visitors-frequented places nearby, such effort will always be nullified by the presence of that symbolic dilapidating dwelling hut, ‘B’’s dwelling house.

B's house

The decision to be made now is, “If there were free houses to be built by an institution for the deserving members of the population, who should be the first to get it? Is it ‘A’ or ‘B’? The decision should portray a big holistic picture depicting the donor institution as caring and people oriented.

Coming back to reality! There seemed to be a very strong indication, contrary to my personal view, that ‘A’ was selected to get a house, not ‘B’. When I asked as to why that was so, then a vague and non-committal reaction I received was that ‘A’ voted for a victorious Pengerusi in an election.

Where could this excerpt be found … “..the person who does not do the good he knows he should do is guilty of sin”?

Saturday, September 19, 2009

Singkolomutaitaitingaudikoput!

About 55 years ago, as I remember the many instances that happened during my early primary school level school life, I had many friends. I was the tag-along friend, not the initiator, not the leader in a group. Some of my friends were smartly dressed. One particular school friend was a reputed anak towkay from Putatan. He came to school with many new things, e.g. toys, to show to others. One morning he came to school with something in his pocket... In those days, schooling was not literally learning but more on character building. The day started with a short Manual Labour on the Timetable. It was sometimes the very act of cleaning the immediate surroundings of the school, e.g. picking of rubbish on the ground, collecting them and throwing them in the proper place. This friend of ours had that something in his shorts pocket. When he bended down to pick a piece of paper or anything that could be termed as rubbish, a cat sound came out from his shorts pocket as he stretched his back upright. So those curious friends, myself included, went along with him where ever he went...just to constantly listen to the "meow" sound he could produce. This anak towkay was a Chinese. When we pressed on him to tell us what it was, he somehow told us in so, so many words, maybe some of the words were partly in Chinese, that the thing was Singkolomutaitaitingaudikoput.

Wednesday, August 12, 2009

What is there in a name?

My given names, according to my Roman Catholic Church Baptismal Certificate stated Joannes Julius. Where was the name Joannes from? No one could enlighten me as to who suggested the name for me! Could Emol’s other name be Joannes? He was my uncle, my mother’s youngest brother. Emol died in his teens due to nohusian. (mysterious reasons). The name, Joannes, was incidentally taken by the late Emol’s nephew, Vivian. I did not mind I had that name, except that I did not use it. It was therefore not framed in my NRIC, the official tag-card for all Malaysian citizens. The names I sported on my NRIC was Joseph Julius Kinajil, Kinajil being my grandfather’s name. I also used a supplimentary NRIC which stated my alias names as Joseph Tangit. My alias is also stated in my high quality MyCard if its chip-piece was machine-read. My everyday name is Joe Tangit, otherwise, Joseph Tangit. Formally, my full name is Joe Tangit Kinajil or Joseph Tangit Kinajil. On all formal ducuments my name is Joseph Julius Kinajil @ Joseph Tangit. Sometimes, my name is reversed mistakenly as Joseph Tangit @ Joseph Julius Kinajil. Such a case was for my application for a personal Post Office Box No. 70, in Penampang. My gazetted name for my BSK Award from the State Government was simply Joseph Tangit which is my commonly used name as a Government Officer when I was still in service. My names as appended on all four University Certificates from England are the mixtures of Joseph Julius Tangit Kinajil. The Colombo Plan Scholarship Training Certificate from Australia is appended simply with the name Joseph Tangit. There was a time when I was seriously asked to abandon the use of the surname, Tangit, and to assume the surname, Kinajil, in its stead. I was given the impression that I may have to take a Deed Poll to effect changes. I had my guesses as to the reasons why I was asked to do so. I really kept quite about the order coming from an elder. If my guesses of the reasons were true, then I did not like them. Not at all! I was therefore thick-headed and continued to use, Tangit, as my surname, the surname I have given for my children and consequently then assumed by my grandsons, my sons’ offsprings. I am prepared to start a new family tree steming from Tangit as the source. If there are any of my 2 sons and 2 daughters who would prefer the use of Kinajil as their everyday surname, to concur with the rest of the upper and lower lines, then I would not put down my feet to bar them. They are free to manipulate the use of names familiar to them as long as they realise as to the theory, “what is there in a name!”

Saturday, August 1, 2009

Rituals for newly borns

Alice Tangit Kinajil
When a child is born, the embryiorical cord is cut - the length of which is as long as when its put around the neck and touching the lips of the . The rest of it would be put in a section of a dried bamboo and the container would then be tied to the centre post under the house to dry and to be naturally discarded. The mother would meanwhile be given rice porridge as her first meal. Her subsequent meals, for one month, would be rice with chicken soup. No green vegies, no hanging vegies or fruits could be eaten or would be given until she gets her first vegie of soko (bamboo shoots) after the 1st month. She should not even look out of an open window with her head protruding out of the window sill. She should not be in a direct path of a wind blow. This is to avoid a case of ovingkat. The mother would take her baths of tavavo leaves too. Naming the child would be done unceremoniously and involves only the members of the family. At the end of the first month a momuga ceremony is held..the fullmoon ceremony for the newly born. A piece of hair is cut off the baby's head. If you need more info. call the story teller or me.

--- Sent using a Sony Ericsson mobile phone

Wednesday, July 29, 2009

Sunday, July 12, 2009

Ju, Jo or Joe?

The Roman Catholic Missionaries had come up the shores of the island of Borneo, choosing the north-west side of the island, where Jesselton was, as their landing place. That was well over a hundred years ago. They brought with them mordenity and influence to the thinking of the local people. They especially brought with them a new belief, a belief in a heavenly God, God the Father Almighty and the morden aclaimed ‘Good News’ of salvation by Jesus Christ, God’s only Son. Together with the influence-dessiminated believes came the introduction of cannonised saints’ names, suggested taken by the local believers as additions to their existing names. Newly borns were especially recommended to take up names of saints from foreign lands. On 1st February, 1942, about 66 years ago this year, 2008, a bundle-of-joy-daughter, the first-born, was born of a mother. That baby girl was given Christian-Catholic names. Time passed by and the baby girl grew up to be a bounching young girl. When that bounching young girl was almost 2 years old, a baby boy, a brother to her, was born of her mother, his mother too, on 29th January, 1944. Minan Oginis, as many adults called her, or, Odu Oginis, as she was popularly called by many younger people, was undoubtedly the highly regarded midwife in attendance. She must have stayed in the same house long before the delivery time for that was the custom practised at that time. Nearly all the young people in the villages around were delivered by the famous village grand midwife, Odu Oginis. If a young person’s name was mentioned, Odu Oginis would say, “Ah, but she’s my daughter!” or, “He’s my son!”. She meant she was the midwife who saw to it that the baby was carefully laid down in the mother’s arms. When the babyboy was born, the infant birth-cry must have been louder than usual. The little conversation that issued could have been, “Oonu kaa, kusai?” “Ooh”. “’Patut no, opuod poogi o tiad.” (“What was it, a boy?” “Yes.” “No wonder, the cry was so loud”.) It was noted that that infant boy had an exceptionally big mouth. This must have been well displayed when it opened its mouth to cry. Odu Oginis must have stayed longer with the nursing mother because of the sensitive big mouth crying baby. Unknown to all onlookers at that time, the sensitive crying baby was at an early stage of developing a mysterious skin disease, locally code-named a Japanese skin disease. My mother told me much later that it was a miracle that I continued to live my 1st year. My skin disease was so severe that my mother had to use banana leaves to wrap me in, in the stead of a proper napkin. She said that the banana leaves were cooler to soothe my bare flesh. It did not stick to the flesh, rather the bared-skin body would slip and slide drop of the banana leaves if one was not too careful. My grandmother and aunties must have criss-crossed the hills around Guntiban to look for tongkuasam (herbal medicine) and other trees for their vonod (medicinal sap juice). They must have reached as far as Suok Kianau to look for any herbal plants expressedly or impliedly mentioned to them by others, either in passing or in truthful intentions. I was surely indeed quite a bother to the members of the immediate family and the family circle. After hearing all those hardships I had incurred to my parents and relatives around when I was still small, I wondered whether it had ever crossed my parents’ mind not to really mind at all should I had died during those troublesome years. But God was forever great. He saw to it that I survived. The skin disease left me completely when I was, probably, doing my 2nd year. Very much early, around the time of my birth, there must have been discussions among the people in the house, between my father and mother together with my aunties and uncles, as to what name should be given to me. My father, in much later years, confirmed to me his involvement in naming me Julius. A distant cousin who was born almost at the same time as me in Kampung Penampang, further down the Moyog River, was named by his parents, Julius. So my father also called me, Julius. It was theorized that everyone in the household then called me, Ju, a short form for, Julius. Nice name. In much, much later years, when I went to school, my must-be learned teacher called me, Joe, the short form for Joseph, not, Ju, for Julius. But my name then was not Joseph. When I had the opportunity to craftily adjust my given names, I took, Joseph, as my Confirmation name so as to put right what had been, sort of, collaboratively put wrong. In my real kampung-environment growing-up years, with the very limited kampung growing-up contemporaries as friends, there was a jingle which had the mention of the name Joe. My so-called growing-up friends sang the jingle to tease me. Joe, Joe Kanatok Nokojiil sominggu Minanakau do Natok!

Tuesday, July 7, 2009

1st June

It was a Monday and it happened to be a public holiday, a replacement holiday for the 31st May, a Kaamatan Holiday. Tondu, who came for her usual weekend visit on the previous Saturday, stayed on at Tintap for that Monday because some members of the extended family from my side had earlier promised to come for a casual visit. It was also a Gawai holiday in Sarawak and the Kunjins were around in Kota Kinabalu.
Velvet, a young happy lodger, almost a core-owner and permanent resident at Tintap Farm, had earlier given birth. Her sisters, Marsha and Linda, stayed with her in Tintap Farm all along. While Velvet was already a nursing mother, her sisters too were both on their family way. I went to pay Velvet a visit. Marsha and Linda, without asking me for permission, tagged along with me. I did not mind at all for I loved them both too. It was somewhat a prolonged visit as, at that time, I knew I was not going to be late for anything and at that time too, the sun was still in the East. With Velvet and her sisters I can never overstay their welcome. Tondu was at the back of the farmhouse doing things she thought she had to do. I did not bother her with verbal inputs of Velvet’s condition as she was not in her good book anyway, so to speak.
I was very particular in the taking of my pills and sometimes I adjusted the pharmacy’s instructions to suit to my own personal convenience. That morning I rightly took the captopril 500mg and the metoprolol 100mg before breakfast. But together with those before-food pills I also took my after-food metformin 500mg. Remotely, I was thinking that I should take in something in the form of a breakfast within the half hour time that morning.
Sadam came in for something that morning. I had a big cup of Nescafe-3-in-1 with him. As a breakfast it was considered very scanty as an intake of food. It was all right for a social drink when friends came in for a visit. But I rested it as my breakfast for that morning. When Sadam had gone back that was the time when I went to see Velvet. I thought I saw her expressed great pleasure in my visit. Actually I did not expect her to be so productive but she favoured me with six. I stroke her head and spoke to her in simple English, telling her not to move around too much in her condition. It was the 7th time she changed her place. She must have been tired carrying around the ‘loves of her heart’. Yes, she had six little blighters!
I must have squatted down too long next to her for when I stood up the world seemed to tumble while turning around fast…very fast. I thought I saw many stars in my dimming milky way. My eyebrows and other facial muscles components quivered and my vision dimmed. My legs seemed to give way but I still had the presence of mind to grab the nearest shed post. The post did not help me for I grabbed it, it did not grab me. I had blacked out.
I had no way of knowing how long I actually had been in that state of sure-peaceful absence. When I came around, I was surprised to realise that I found myself full length lying on the ground among the protruding rambutan roots and next to some ancient broken must-be burial jar pieces. Feeling self conscious and sort of ashamed I quickly picked myself up, brushing away the dirt off my shirt. My body might have quivered a bit for I was quite soiled with dirt and dead leave pieces. I looked around to ensure no one saw me. Sure enough, I was alone. I felt so cool, cooler than a cool misty morning. I also felt seemingly so far away from any worldly noise for I thought it was so quiet. Not a soul was walking on the often frequented road nearby. Even Tondu who was easily within earshot did not hear or notice me. Could she have run to my aid if she saw that little episode? Or, could she have only gingerly and laughingly walked to me? Or, could she be capable of pretending not see anything and looked the other way? I wondered. If I were given the opportunity to choose one of my own above three suppositions, I would have gladly chosen the second one … the walking slowly and laughingly to me, to counteract
I was in tolerable lower left side chest pain that day … and ever since, yet I did not clearly indicate it. I had meant to see the doctor that week but I decided not to for I thought I could grow it out, so to speak. But on 11th June, after 10 days, the pain had persisted and intensified. I decided to go to KL … not KL, the faraway KL but Klinik Luyang. I was assigned to see Dr Farukh Ihsan Ahmad. She issued me a PER-SS-RA 301 to Putatan Klinik for a chest x-ray. I told the Dr that I was not energetic enough to make the trip, as I was alone, and requested for her alternative treatment. She was so good by not enforcing her opinion. She therefore gave me an ointment for the bruised part and pain killer to swallow twice a day.
But, circumstances forced me to go to Putatan Klinik for a chest x-ray on 15th June. I had to take that x-ray to complete the medical package requirement for my firearm licence renewal application. Tania obliged me with her most needed company as she was driving arista. When I got my image x-ray negative I brought it to the Dr I was assigned to at Room 18 on 16th afternoon, only the next day. She did not even look at the negative x-ray. I was not pleased for she did not even react to item 4 on the Police Form. I told her that I was taking the medical examination for a purpose. She blurted out that she had signed the form. Knowing that she was in command of the situation, I decided that the power of an authority signature must be acknowledged. Like a meek fool I accepted everything at that, thanked her and left.
On 17th June it was my time to see another Dr for my once-in-3-months appointment. That was for my Diabetes and Hypertension treatment. When I narrated to the Dr that little episode on 1st June, he said, “If it resulted to some broken bones, you would not be able to move at all. And, one thing, it happened quite a while ago.” I took his additional note to mean that if anything would have been so bad, like death, then it could have already happened. I appreciated his manly comments and was pleased on hearing an opinion like that. He gave me some pain killer tablets.
In a matter of a short time, spaced by a few days in between, I managed to professionally see three medical professionals. All three displayed their different professional mannerisms. If I liked the 1st young lady, I also liked the old man, the man who told me that I had no broken ribs. The doctor with her precious signature might be called by the Penampang OCPD to verify what she had actually signed for lawfully on the Police Form. On hind-sights it is thought that death could happen so easily. I am reminded by James 4:17 where it, among other points mentioned, likens life to that of only a puff of smoke. When I fell to the ground I thought I heard a thud. I thought I also heard myself made a little groan. I did not feel any pain. Should I have knocked my heard on something harder than my skull, it could have been fatal. Should I have died due to that fall, then I could have woken up in spirit only in the next world. Was I prepared to “go beyond the sunset” on that 1st June morning? I could have just made it to 65 years 5 months and 2 days! Comparatively, that had been quite a long journey already. But, no doubt, others have lived longer. God, as always, is great. He did not yet allow eternity to begin for me. He must have said, “Not yet, Joe, not yet. Go back and continue to honour and give glory to my name for I am your God and you are my boy.” I always thank Him in all and for all circumstances.

Fish Dish

At Vian’s dinner party, the one he held as a thanksgiving and as a way to cherish good memories of a particular group of departed family members in his lineage, quite a number of relatives and friends were present. Their attendances were probably mostly solicited through the now-considered life-line facility, the mobile phone sms connectivity.
Beautiful house! Vian’s Hilltop Mompoit Residence, snugly perched more on a hill-side rather than on a hilltop, faces the not-so-distant St. Michael’s Church building. It had been occasionally observed that the sun seemed to set behind that building on some generous evening. That particular evening atmosphere was simply marvellous as there had been no heavy downpour for about a week or so already. The quests were all engaged in their own discussions pertaining to their own particular interests. Quite a number of heads turned when Marcellous, a retired federal government officer, arrived. Someone loudly commented, “Look at him! He is a picture of such a happy carefree individual without any trace of worldly worries.” He was indeed all in happy smiles, approaching with both hands tucked in his shorts’ pockets.
People knew how to read signs, general signs which needed not be displayed but yet they were there in the air, so to speak. The general conversational noise died down as the host, Vian, started to address those present. He welcomed with thanks the presence of all, outlining the purposes of the evening gathering. He welcomed with special mention of his sister, Sister Rosalie’s Home Visit from the Lord’s temporary outreach assignment for her in Minado, Selawasi, Indonesia. She was then invited to lead the specially prepared evening prayer for the occasion.
Dinner naturally followed the corporate grace before a meal which was also led by Sister Rosalie. In her, perhaps, carefully selected yet spontaneous prayer words of thanks for the food He has given and in her invocation for God’s showers of blessings for all those present and, through unavoidable circumstances, otherwise, an attentive part-taker would have had glimpses of man’s thankful adorations and God’s appeasing kindness and grace to the world’s lacking. All the other dishes were there, dagok, (daging wogok) danuk, (daging manuk) and others. Udang was in abundance, vegetables, too, were in multiple varieties, but fish dish, notably, lacking. The food could have been catered for. Ample supply of rich and good food for the not so many mouths present! BBQ hotdogs, chicken wings and parts and dagok, if not, lamb ribs loaded a square side-table. Seeing the rich and nutritious food and conscious of my open tendencies to sometimes succumb to a temptation for another mouthful when I knew I had enough, I silently added my own plea to the Lord. “…and let it not be detrimental to my health, rather let it nourish the body so that I can continue to use it for the greater glory of Your name here on earth …” And, sure enough, I did not feel at all the urge to even approach the loaded square side-table!
Earlier on, Marcellous, Danny and I were exchanging verbal notes on tilapia rearing. Danny was fretting and fuming with guised wonders as to how his fish could disappear from their ponds. I shared with him a philosophical theory in that they were not considered wasted if they had indeed disappeared from their ponds. I summarised that it was only a simple case of them going down the wrong throats! Marcellous, as usual, was in his happy smiles!
If there had been time before the dinner or after the dinner I could have convince those freshwater farm fish lovers that fish was and is still indeed good food for the brain. But there was no time, or that precious commodity, time, was limited or not well managed …. What better time would have it been to introduce some clever facts! The host might have been re-enlightened, convinced and prompted to put some free fish dishes on his dinner table for all diners in future.
I could have completely shared with them what was dished out by Leeds, Spring 2007 issue, pertaining to its dinner party guide to the brain. I could have, among others, re-emphasized the fact, rather than myth, that fish is indeed good for the brain. But, save the rest of the talking points for next chance!
Your brain is made up of approximately 100 billion brain cells, or neurons, and about 10 times that number (one trillion) of support cells, or glia. The three parts to the neurons are: Cell body, Axons (fibres extending out from the cell body carrying impulses) and Dendrites (which connect with other cells and enable neurons to “talk” to each
other). Neurons work by transmitting electrochemical signals between
themselves. Cell bodies form what is known as grey matter. Axons run through an insulating sheath of myelin, made of fat hence the term white matter.

Fish Dish

At Vian’s dinner party, the one he held as a thanksgiving and as a way to cherish good memories of a particular group of departed family members in his lineage, quite a number of relatives and friends were present. Their attendances were probably mostly solicited through the now-considered life-line facility, the mobile phone sms connectivity.
Beautiful house! Vian’s Hilltop Mompoit Residence, snugly perched more on a hill-side rather than on a hilltop, faces the not-so-distant St. Michael’s Church building. It had been occasionally observed that the sun seemed to set behind that building on some generous evening. That particular evening atmosphere was simply marvellous as there had been no heavy downpour for about a week or so already. The quests were all engaged in their own discussions pertaining to their own particular interests. Quite a number of heads turned when Marcellous, a retired federal government officer, arrived. Someone loudly commented, “Look at him! He is a picture of such a happy carefree individual without any trace of worldly worries.” He was indeed all in happy smiles, approaching with both hands tucked in his shorts’ pockets.
People knew how to read signs, general signs which needed not be displayed but yet they were there in the air, so to speak. The general conversational noise died down as the host, Vian, started to address those present. He welcomed with thanks the presence of all, outlining the purposes of the evening gathering. He welcomed with special mention of his sister, Sister Rosalie’s Home Visit from the Lord’s temporary outreach assignment for her in Minado, Selawasi, Indonesia. She was then invited to lead the specially prepared evening prayer for the occasion.
Dinner naturally followed the corporate grace before a meal which was also led by Sister Rosalie. In her, perhaps, carefully selected yet spontaneous prayer words of thanks for the food He has given and in her invocation for God’s showers of blessings for all those present and, through unavoidable circumstances, otherwise, an attentive part-taker would have had glimpses of man’s thankful adorations and God’s appeasing kindness and grace to the world’s lacking. All the other dishes were there, dagok, (daging wogok) danuk, (daging manuk) and others. Udang was in abundance, vegetables, too, were in multiple varieties, but fish dish, notably, lacking. The food could have been catered for. Ample supply of rich and good food for the not so many mouths present! BBQ hotdogs, chicken wings and parts and dagok, if not, lamb ribs loaded a square side-table. Seeing the rich and nutritious food and conscious of my open tendencies to sometimes succumb to a temptation for another mouthful when I knew I had enough, I silently added my own plea to the Lord. “…and let it not be detrimental to my health, rather let it nourish the body so that I can continue to use it for the greater glory of Your name here on earth …” And, sure enough, I did not feel at all the urge to even approach the loaded square side-table!
Earlier on, Marcellous, Danny and I were exchanging verbal notes on tilapia rearing. Danny was fretting and fuming with guised wonders as to how his fish could disappear from their ponds. I shared with him a philosophical theory in that they were not considered wasted if they had indeed disappeared from their ponds. I summarised that it was only a simple case of them going down the wrong throats! Marcellous, as usual, was in his happy smiles!
If there had been time before the dinner or after the dinner I could have convince those freshwater farm fish lovers that fish was and is still indeed good food for the brain. But there was no time, or that precious commodity, time, was limited or not well managed …. What better time would have it been to introduce some clever facts! The host might have been re-enlightened, convinced and prompted to put some free fish dishes on his dinner table for all diners in future.
I could have completely shared with them what was dished out by Leeds, Spring 2007 issue, pertaining to its dinner party guide to the brain. I could have, among others, re-emphasized the fact, rather than myth, that fish is indeed good for the brain. But, save the rest of the talking points for next chance!
Your brain is made up of approximately 100 billion brain cells, or neurons, and about 10 times that number (one trillion) of support cells, or glia. The three parts to the neurons are: Cell body, Axons (fibres extending out from the cell body carrying impulses) and Dendrites (which connect with other cells and enable neurons to “talk” to each
other). Neurons work by transmitting electrochemical signals between themselves. Cell bodies form what is known as grey matter. Axons run through an insulating sheath of myelin, made of fat hence the term white matter. ”

Fish Dish

At Vian’s dinner party, the one he held as a thanksgiving and as a way to cherish good memories of a particular group of departed family members in his lineage, quite a number of relatives and friends were present. Their attendances were probably mostly solicited through the now-considered life-line facility, the mobile phone sms connectivity.
Beautiful house! Vian’s Hilltop Mompoit Residence, snugly perched more on a hill-side rather than on a hilltop, faces the not-so-distant St. Michael’s Church building. It had been occasionally observed that the sun seemed to set behind that building on some generous evening. That particular evening atmosphere was simply marvellous as there had been no heavy downpour for about a week or so already. The quests were all engaged in their own discussions pertaining to their own particular interests. Quite a number of heads turned when Marcellous, a retired federal government officer, arrived. Someone loudly commented, “Look at him! He is a picture of such a happy carefree individual without any trace of worldly worries.” He was indeed all in happy smiles, approaching with both hands tucked in his shorts’ pockets.
People knew how to read signs, general signs which needed not be displayed but yet they were there in the air, so to speak. The general conversational noise died down as the host, Vian, started to address those present. He welcomed with thanks the presence of all, outlining the purposes of the evening gathering. He welcomed with special mention of his sister, Sister Rosalie’s Home Visit from the Lord’s temporary outreach assignment for her in Minado, Selawasi, Indonesia. She was then invited to lead the specially prepared evening prayer for the occasion.
Dinner naturally followed the corporate grace before a meal which was also led by Sister Rosalie. In her, perhaps, carefully selected yet spontaneous prayer words of thanks for the food He has given and in her invocation for God’s showers of blessings for all those present and, through unavoidable circumstances, otherwise, an attentive part-taker would have had glimpses of man’s thankful adorations and God’s appeasing kindness and grace to the world’s lacking. All the other dishes were there, dagok, (daging wogok) danuk, (daging manuk) and others. Udang was in abundance, vegetables, too, were in multiple varieties, but fish dish, notably, lacking. The food could have been catered for. Ample supply of rich and good food for the not so many mouths present! BBQ hotdogs, chicken wings and parts and dagok, if not, lamb ribs loaded a square side-table. Seeing the rich and nutritious food and conscious of my open tendencies to sometimes succumb to a temptation for another mouthful when I knew I had enough, I silently added my own plea to the Lord. “…and let it not be detrimental to my health, rather let it nourish the body so that I can continue to use it for the greater glory of Your name here on earth …” And, sure enough, I did not feel at all the urge to even approach the loaded square side-table!
Earlier on, Marcellous, Danny and I were exchanging verbal notes on tilapia rearing. Danny was fretting and fuming with guised wonders as to how his fish could disappear from their ponds. I shared with him a philosophical theory in that they were not considered wasted if they had indeed disappeared from their ponds. I summarised that it was only a simple case of them going down the wrong throats! Marcellous, as usual, was in his happy smiles!
If there had been time before the dinner or after the dinner I could have convince those freshwater farm fish lovers that fish was and is still indeed good food for the brain. But there was no time, or that precious commodity, time, was limited or not well managed …. What better time would have it been to introduce some clever facts! The host might have been re-enlightened, convinced and prompted to put some free fish dishes on his dinner table for all diners in future.
I could have completely shared with them what was dished out by Leeds, Spring 2007 issue, pertaining to its dinner party guide to the brain. I could have, among others, re-emphasized the fact, rather than myth, that fish is indeed good for the brain. But, save the rest of the talking points for next chance!
Your brain is made up of approximately 100 billion brain cells, or neurons, and about 10 times that number (one trillion) of support cells, or glia. The three parts to the neurons are: Cell body, Axons (fibres extending out from the cell body carrying impulses) and Dendrites (which connect with other cells and enable neurons to “talk” to each
other). Neurons work by transmitting electrochemical signals between themselves. Cell bodies form what is known as grey matter. Axons run through an insulating sheath of myelin, made of fat hence the term white matter. ”

Tuesday, May 12, 2009

Terkenal or Famous

Where ever he went, he was terkenal. He was famous… all in good ways of course! When he went to Sandakan, to Tenom, to Tuaran, to Inanam, in Penampang, he was well known. Who did not know him personally or, at least, heard of him? An old man, visualised as a jolly-good fellow, who was a member of the then Police Field Force of the pre Malaysia era, during the British Colonial rule of North Borneo, now, Sabah, but, of course, now gone, .. peace be upon his soul, .. was naturally well remembered by those who were privileged to have known him. Memories of him, his witty and almost comical reactions to things around him or said to him, both by the young and old, remained cherished by his grandchildren, so to speak. He had no direct grandchildren as his only child, it was said, did not hold on to life for long, again, so to speak. This old man was loaded with gimat and the like, and, by natural and social Kadazandusun living standard, the off-springs of people of that so called calibre did not stay on earth long. That child did not survive to adulthood. His brothers or sisters, as narrated by Kondu Pilaku, a great grandchild of one of his sisters, did have many children whom he called grandchildren and who all called him aki, grandfather. Kampung Mangkaladon, a kampung beyond the blue mountains, so to speak, as seen north-eastwards from Donggongon town tamu ground, was Ganggal’s original kampung. Since he was a member of the PFF in those days, he must have then temporarily stayed at police barracks and stations during his employment days. He naturally only went back to his roots when his employment terms expired. It was normal for PFF personnel to sign up for only so many years of service. Their signed-up terms could have not involved any monthly financial benefits upon retirement. “I did not hear of any instance when he went to get his pension money”, said Pilaku. He had indeed experienced some of the realised developments which did come by after independence as he only passed on, it was said, in post Y2K era. The present Penampang-Tambunan sealed road and the road to Pukak in Kiulu were frequented by this active old man. Where ever he was, he was always seen with his juli, believed to contain his personal things. His trouser’s pockets might have been too small for what he used to carry with him all around. It was reputed that he used to carry around with him one or two bottles of air bingong. Earlier on he had visited his sister, Lombitoi, and family, in kampung Tintap. He had stayed on with them for quite a while so much so that all his grandchildren had come to fall in love with him. His grandchildren would all sit down around him listening to his tales of his personal life’s experiences and adventures. As he told his stories, the children sat around him with their mouths agape, their eyes unblinking. This old man must have been a natural story-teller. He could captivate his listeners. No doubt, as others might do, too, he had added other interesting details to his tales to make listening pleasant for adult minds. To his young grandchildren his tales were fantastic truths of unimaginable magnitudes! Sadam, a younger great grandson, still marvelled at his grandfather’s tales of his catch of a giant centipede of one finger span length rib-bones on either sides of its body! There was also a time when this grandfather of theirs was running passed them. Then they asked, “Oonu titangkus-tangkus nu dii oi Aki?” (Why are you running, Aki?) “Oonu kanu, au ko kokito dilo Rogon momogusa dogo?” (You ask why… can’t you see the devils chasing me ?) He was loaded with the “whatever he had in his juli”. He could indeed be living in the twilight zone … his own willed twilight zone. He could have indeed caught that giant centipede … a twilight zone centipede which he then ‘twilightedly’ kept in his juli! The harmless devils were his friends and among friends running after each other in joyful play was a common scene. That could have been the witnessed scenario! It was only long after this grand old man had passed on and the then young great grandchildren had grown older that it was realised … all what he had said, all what he had advised, could not be believed, could not be followed. Among the many dozens great grandchildren, when one became naughty and narrated something which was far from what was factual, others would be heard to give advice, “Ada pinggaaganggal!”. Long after his visit to kampung Tintap, he happened to visit kampung Mantob, a kampung further up kampung Pukak in the Kiulu district. He was visiting the Domidal family. That family, too, was very much a family to him. Joy, Domidal’s eldest, and Pilaku, from kampung Tintap, were cousins since Pilaku’s father, Garib, was Domidal’s brother. Those two brothers got separated from each other when they were still very young boys. At one of Ganggal’s visits to the Domidals, he mentioned to them, “Haro kaaka bo do tobpinai dokoyu hilood Penampang.” (Your relative, it was heard, was living in Penampang). Although he knew for sure that Domidal’s brother was in Penampang, he still chose to use the doubt denoting word, “kaaka”. That prompted Joy’s mother to get assurance as to the truth of his revelation, fully knowing that what he could be saying could not be always true. “Otopot kopio oi Gaman?” (Truly, Gaman?) “Oo, bo!” (Yes, lah). “Nga’, mugad tokou pogihum diolo’ hiloo’d Penampang do korikot ku kaagu’ dohiti’.” (We would only make the trip to Penampang during my next visit.) As a way of making conversation, Joy’s mother told Ganggal that he had better be true for she would charge him for petrol cost if the trip ended up in nought. Ganggal released his own joyful style of laughter which further confirmed Domidal’s wife’s doubts. A few weeks from that good-news-revealing visit, Ganggal came to Domidal’s residence again for the promised Penampang trip. He had with him a quarter full bottle of air bingong. He was in the process of sipping thriftily its contents. He made sure he still had some left for the next morning. The Domidals refrained from such drinking practice as they were barred by their beliefs. Ganggal did not permit the trip done the same day as he said, “Mibok katuu tokou’d kosuabon suuwab.” (We would only start tomorrow morning). Joy, the would-be driver, got the indication that the place they were heading for must be very far away. Sure enough, early the next morning Ganggal requested for breakfast served. He and Joy had their good fill. They together left, Joy at the wheel. Knowing that they were heading for a kampong where he could almost swim in air bingong, he lavishly consumed his bottle. That sent him to sleep for the most part of the journey from kampong Mantob to Penampang district. Earlier on during the journey he would tell Joy of the different kampong names on the way. When they came to Inanam town he told Joy to take the Bambangan by-pass to save journey time. Joy was well-travelled too and told Ganggal that to reach Donggongon town was to turn right and to reach Tambunan was to turn left. Ganggal said that to turn left was the right direction. Joy’s intention was to get some buah tangan since they were visiting some long-lost relatives. Ganggal, in so many words, told Joy that they were heading for a relative’s house which surely had some rice to spare. In the end they did not go to Donggongon town but turned Tambunan way. From that point, the old man went to sleep. At each road junction Joy would ask, “Osudu po aki?” (Is it still far, aki?) In his near sleeping state he was heard saying, “Osoduu po”. Such question and answer were repeated many times until they reached Gunung Emas Hilltop Resort. “Odoi! Odoi! Odoi!, tuuk ku po dia’! Osomok tokou no’d Tambunan diti!,” Ganggal almost shouted as he pointed out to his driver the jungle shortcut track he used to take when he returned to his kampong. “Nokuro iri oi Aki?”, Joy asked. “Notusan batu no o kinotolibon dito!”, he said pretending to be quite angry. He fully knew that he was the greater party to the whole folly. Joy deposited him in one of the sheds where he had kampong men and women friends selling their land produce to road travellers. That was an opportunity for him to socialise while Joy rushed further to the Resort area. He wanted to top up his diminished supply of diesel fuel! They meekly drove down the mountain to kampong Moyog, kampong Kibunut, kampong Rugading, kampong Sangai Sangai then kampong Babagon. They took the left hand turning at the Podsupuan and headed for kampong Tintap, to Garib’s house. When they arrived at the house, he told Joy to wait in the vehicle while he went down to scout around. The household were all out, save for young Sadam. He had that old man’s gut to ask Sadam to go and call them home. That was the beginning of a reunion of two brothers who had parted at childhood until both had families of their own.

Monday, May 4, 2009

Kampung Tintap, Penampang District

Kampung Tintap got its name from the small river which runs through the kampung. The small river itself got its name from the tintap tree, a wide-leaf tree, which grew abundantly along and around the river.

 

The tintap trees have long been removed, cut down by people who wanted to make the riversides and the places around more habitual by domesticated animals and human. But the name adopted for the river and then the kampung remains. People, young people nowadays, wonder what a tintap tree looks like, if it at all, they thought, it was indeed a tree. Or, could one be thinking whethert it was infact actually an animal?

 

Kampung Tintap is in a Kadazandusun area and the name therefore is a Kadazandusun naming word. Had the place been inhabited by yet another race, the naming word for the kampung would have been in the language spoken by that particular race.

 

There is yet another place called Nyaris-Nyaris in a non-Kadazandusun area. The name therefore is assumed to have automatically been derived from the language of the residents of the places around. It is understood that the word means "nearly". Could it have meant that a hard-to-forget road accident nearly happened in that particular stretch sometime in the past?

 

Yet, in another place, a Dusun area, a kampung was given a phrase name … Kumawanan.. which literally means, going to the right. The name was even noblely used to officially register and call the Primary School situated in the kampung.

 

Such is the power of an agreement..a consensus.. a 'you agree, I agree' thing…When two or three people agree to call a place by an agreed name- reference word, then it is endosed by all.

 

It is very seldom to find a Kadazandusun word repeated twice to mean or to denote the plural form, e.g. tanak-tanak ku (my children).

 

There are words to denote plurality, e.g. tanak ku ngaavi' (my children), soviavi' tanak ku (all my children). The magic words are 'ngaavi' and 'soviavi' .

 

But, there was a kampung name which was formed by a word repeated twice. It was Kampung Sangai-Sangai. Sangai is a kadazandusun word which literally means 'reflection of oneself' or ' sun-shadow of oneself'. It could therefore be theorised that it did not mean 'a few reflections' or 'more than one shadow'. It could also mean 'namesake', two or more individuals sharing identical names.

 

Another unifying device of people and places, a design for soceity building is the renaming of kampungs into a common name, e.g. Kampung Dakata, where three kampungs grouped together to be under one kampung administrative JKKK! Kampung Dabak, Kampung Kambau, Kampung Tanaki, collectively form an example.

 

 

Sunday, April 26, 2009

Maths & Science a Tool for ELL?

Simply refered to as, "The Teaching of Mathematics and Science in English" in Malaysian Schools, but the other noble agendas could as well be, "Facilitating the Ease of Acquiring the Mastery of the English Language through the Learning of Maths and Science", and, "The Making of Future Malaysian Scientists at parr with other World Scientists".

 

The mastery of the English Language has deteriorated since the progressive introduction of Bahasa Melayu, the National Language, as the medium of instruction in Malaysian schools. Everyone within the Education circles might have been very much concerned with such notion but they were Malaysian enough not to attribute the decline to the introduction of their National Language as the medium of instruction in their schools. It had been found out through unofficial and rather informal quick oral surveys asked of the fast-deminishing capable English teachers that pupils, at Primary or Secondary levels born after 1975, save for those with English home-background, could not function in the English Language for the diferent levels of studies they were in, in school. The young primary school English teachers, too, the results of the deteriorated ELL in schools, could not teach good English even for the level they were licensed to teach.

 

But, all things start with a desire to improve something for the better and out of the rutted status quo. The desire to change might have been felt and realised singularly or corporately by concerned national icon. The target attainment might have been collectively set. The envisioning processes of achieving a set target might have been naturally arrived at or they might have been purposefully established at a mental workshop under an authority-enforced gaze. "When you get back, go into some quiet time, think about this idea and come back with some bright ideas tomorrow morning", he might have concluded his office normal Monday "morning prayers".

 

The teaching of Mathematics and Science has been aclaimed by all parents to be important for their children. An extrinsic motivation that they could readily appreciate was that a good grade obtained for maths and science at the SRP or PMR level was required to gain admission, at least, into the Armed Service and the Police Force. This was a good motivation for the parents to value their children's learning of the Maths and Science subjects. This parents' motivation could have been capitalised to choose these subjects, Maths and Science, for the cause of the EL revival.

 

The Bumiputra children in the National type Primary Schools, the SRKs, are openly known to be weak in their maths subjects. It has therefore even been trialled out to introduce the use of the abacus, the bead-grids, as a teaching and learning aid for the Bumiputra children in their schools. This T&L Aids had been long used in the SRJKs, the Chinese medium schools, to instill the basic mathematical theories and concepts. The traditional thinking bumiputra parents did not object at all. They must have mused, "As long as learning takes place there should be no bar to racially-inclined T&L Aids!"

 

More often than not a student's desire to continue learning Science subjects for the upper secondary level, post PMR screening, by joining the Science Stream, is shot down when the school authorities decided which class-stream the students can follow. The students could be placed in the Arts Stream, contrary to his or her desire and choice. The school might guise its own weaknesses by calling such placement as an honest educational advice for the students. In actual fact the school could not provide a place for the student in the science class… limited science classes opened or the lack of teachers to teach the subjects. This truth was even demonstrated by the fact that, some years ago, not all secondary schools could offer the Science Stream.

 

To demonstrate how a child's parent could be forced "to accept without explanation", there was an instance many years ago when a parent of a fortunate pupil from a relatively rural area came to an Education Office to complain that his son was wrongly assigned to study in a premier town secondary school. He was told in such limited scolding words that his son was actually assigned to study in heaven!

 

It has, perhaps, been accepted that the maxim, the logical thinking and reasoning, "The English Language is best learnt in the service of other learning", might have been taken as a base when the idea of teaching maths and science was first mooted by the concerned educational icons in the Ministry of Education. It goes without saying that in this case, while the children are learning maths and science, they are at the same time learning authentic English at the same time.

 

Actually, it has always been generally said that the best way to learn a language is to learn the language as it is authentically used for a purpose … to learn maths and science … and not to merely learn English for the purpose of learning English … learning about the language… or to learn English out of context. If it is used in the service of other learning, in the learning of maths and science, then it is Communicative language learning (CLL) in action.

 

This line of thinking is very much compromised if the Malaysian Educational Authorities surrendered to the political pride of teaching Maths and Science in the National Language in Schools. There were limitations and Malaysian Scientists would never feel comfortable in sharing any segments of their scientific concerns outside Malaysia. They would not be able to captain a Malaysia Space Craft if and when one was launch at the end of the next mellinium.

 

The Minister concerned with the advancement of Science should come out in support of the teaching of Maths & Science in English.

 

Malaysian democracy is extra-ordinarily democratic in that even the formulation of educational policies are also thrown to a cross-section of the society for debates and discussions and the outcome of which would then be administratively shaped into some nice sounding policies foregoing and discarding any purportedly researched previously learning and teaching ease, e.g. …a language is best taught in the service of other learnings. The learning points of the new and interesting subjects, Maths and Science, are better hinged through the communicative learning memories and experiences of ELL.

 

Sure, there was also a world-aclaimed maxim that the learning of a new concept was better done in the L1. It should be wieghed acurately the pros and cons governing each subject materials. Whar would GMT be in BM?

 

When the children have learnt English, when they have learnt reading with comprehension, they will be able to continue learning maths and science on their own. They can read English books, they can surf the internet and learnt more. It has been said that the ability to read, and in this case, to read in English, is the gateway to further unlimited self-tutoring experiences through the virtual miracles of the internets.

 

If the results of the 2008 SPM were taken as some yardsticks, then all pointers were flashing signals to the continuation of the teaching of Maths and Science in English in future.

 

Who would want to set the hands of the National Educational Clock back in time? Far-sighted people, the like of Madius, are for Maths and Science in English. Congratulations! People with a close-shop mentality, the like of some aged sasterawans, could not really see clearly where they were heading to. Our new Prime Minister had some words of advice in one of his speeches during the UMNO's AGM for such great pretenders. Isn't it beautiful for one to be multilingual?

Saturday, April 18, 2009

Ju, Jo or Joe?

The Roman Catholic Missionaries had come up the shores of the island of Borneo, choosing the north-west side of the island, where Jesselton was, as their landing place. That was well over a hundred years ago. They brought with them mordenity and influence to the thinking of the local people. They especially brought with them a new belief, a belief in a heavenly God, God the Father Almighty and the morden aclaimed 'Good News' of salvation by Jesus Christ, God's only Son. Together with the influence-dessiminated believes came the introduction of cannonised saints' names, suggested taken by the local believers as additions to their existing names. Newly borns were especially recommended to take up names of saints from foreign lands.

 

On 1st February, 1942, about 66 years ago this year, 2008, a bundle-of-joy-daughter, the first-born, was born of a mother. That baby girl was given Christian-Catholic names. Time passed by and the baby girl grew up to be a bounching young girl. When that bounching young girl was almost 2 years old, a baby boy, a brother to her, was born of her mother, his mother too, on 29th January, 1944. Minan Oginis, as many adults called her, or, Odu Oginis, as she was popularly called by many younger people, was undoubtedly the highly regarded midwife in attendance. She must have stayed in the same house long before the delivery time for that was the custom practised at that time. Nearly all the young people in the villages around were delivered by the famous village grand midwife, Odu Oginis. If a young person's name was mentioned, Odu Oginis would say, "Ah, but she's my daughter!" or, "He's my son!". She meant she was the midwife who saw to it that the baby was carefully laid down in the mother's arms.

 

When the babyboy was born, the infant birth-cry must have been louder than usual. The little conversation that issued could have been, "Oonu kaa, kusai?" "Ooh". "'Patut no, opuod poogi o tiad." ("What was it, a boy?" "Yes." "No wonder, the cry was so loud".) It was noted that that infant boy had an exceptionally big mouth. This must have been well displayed when it opened its mouth to cry. Odu Oginis must have stayed longer with the nursing mother because of the sensitive big mouth crying baby. Unknown to all onlookers at that time, the sensitive crying baby was at an early stage of developing a mysterious skin disease, locally code-named a Japanese skin disease.

 

My mother told me much later that it was a miracle that I continued to live my 1st year. My skin disease was so severe that my mother had to use banana leaves to wrap me in, in the stead of a proper napkin. She said that the banana leaves were cooler to soothe my bare flesh. It did not stick to the flesh, rather the bared-skin body would slip and slide drop of the banana leaves if one was not too careful.

 

My grandmother and aunties must have criss-crossed the hills around Guntiban to look for tongkuasam (herbal medicine) and other trees for their vonod (medicinal sap juice). They must have reached as far as Suok Kianau to look for any herbal plants expressedly or impliedly mentioned to them by others, either in passing or in truthful intentions. I was surely indeed quite a bother to the members of the immediate family and the family circle. After hearing all those hardships I had incurred to my parents and relatives around when I was still small, I wondered whether it had ever crossed my parents' mind not to really mind at all should I had died during those troublesome years.

 

But God was forever great. He saw to it that I survived. The skin disease left me completely when I was, probably, doing my 2nd year. Very much early, around the time of my birth, there must have been discussions among the people in the house, between my father and mother together with my aunties and uncles, as to what name should be given to me. My father, in much later years, confirmed to me his involvement in naming me Julius. A distant cousin who was born almost at the same time as me in Kampung Penampang, further down the Moyog River, was named by his parents, Julius. So my father also called me, Julius. It was theorized that everyone in the household then called me, Ju, a short form for, Julius. Nice name. In much, much later years, when I went to school, my must-be learned teacher called me, Joe, the short form for Joseph, not, Ju, for Julius. But my name then was not Joseph. When I had the opportunity to craftily adjust my given names, I took, Joseph, as my Confirmation name so as to put right what had been, sort of, collaboratively put wrong.

 

In my real kampung-environment growing-up years, with the very limited kampung growing-up contemporaries as friends, there was a jingle which had the mention of the name Joe. My so-called growing-up friends sang the jingle to tease me.

 

        Joe, Joe Kanatok

        Nokojiil sominggu

        Minanakau do Natok!

 

 

 

 

 

 

What is there in a name?

 

 

My given names, according to my Roman Catholic Church Baptismal Certificate stated Joannes Julius. Where was the name Joannes from? No one could enlighten me as to who suggested the name for me! Could Emol's other name be Joannes? He was my uncle, my mother's youngest brother. Emol died in his teens due to nohusian. (mysterious reasons). The name, Joannes, was incidentally taken by the late Emol's nephew, Vivian. I did not mind I had that name, except that I did not use it. It was therefore not framed in my NRIC, the official tag-card for all Malaysian citizens. The names I sported on my NRIC was Joseph Julius Kinajil, Kinajil being my grandfather's name. I also used a supplimentary NRIC which stated my alias names as Joseph Tangit. My alias is also stated in my high quality MyCard if its chip-piece was machine-read.

 

My everyday name is Joe Tangit, otherwise, Joseph Tangit. Formally, my full name is Joe Tangit Kinajil or Joseph Tangit Kinajil. On all formal ducuments my name is Joseph Julius Kinajil @ Joseph Tangit. Sometimes, my name is reversed mistakenly as Joseph Tangit @ Joseph Julius Kinajil. Such a case was for my application for a personal Post Office Box No. 70, in Penampang. My gazetted name for my BSK Award from the State Government was simply Joseph Tangit which is my commonly used name as a Government Officer when I was still in service. My names as appended on all four University Certificates from England are the mixtures of Joseph Julius Tangit Kinajil. The Colombo Plan Scholarship Training Certificate from Australia is appended simply with the name Joseph Tangit.

 

There was a time when I was seriously asked to abandon the use of the surname, Tangit, and to assume the surname, Kinajil, in its stead. I was given the impression that I may have to take a Deed Poll to effect changes. I had my guesses as to the reasons why I was asked to do so. I really kept quite about the order coming from an elder. If my guesses of the reasons were true, then I did not like them. Not at all! I was therefore thick-headed and continued to use, Tangit, as my surname, the surname I have given for my children and consequently then assumed by my grandsons, my sons' offsprings. I am prepared to start a new family tree steming from Tangit as the source. If there are any of my 2 sons and 2 daughters who would prefer the use of Kinajil as their everyday surname, to concur with the rest of the upper and lower lines, then I would not put down my feet to bar them. They are free to manipulate the use of names familiar to them as long as they realise as to the theory, "what is there in a name!"